Baptism in the New Testament (Biblical & Theological by George R.Beasley- Murray

By George R.Beasley- Murray

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3), is still represented by Lagrange,3 but few are prepared to adhere to it. The employment of fire in the next sentence to denote judgment would surely involve too harsh a change for it to symbolize the Spirit in v. 11. Most scholars question whether a reference to the Spirit is in place in the logion. Margoliouth, follow1 1 See Schlatter, Der Evangelist Matthaia, 3rd ed. Stuttgart 1948, p. 72. Swete, The Gospel according to St. Mark, London, 3rd ed. 1913, p. 4. ' Svangile selon Saint Matthieu, Paris, 7th ed.

361. • Ah; miserable mortals, change these things, Nor lead the mighty God to wrath extreme. But giving up your swords and pointed knives, And homicides and wanton violence, Wash your whole body in perennial streams, And lifting up your hands to heaven seek pardon For former deeds and expiate with praise Bitter impiety. The date is uncontested. g. Lanchester in Charles' Apocrypha and Pseudepigrapha, II, p. 373. 24 BAPTISM FN THE NEW TESTAMENT evidence. In the Mishnah a discussion is recorded as having taken place between R.

Then I will draw near to you for judgment; I will be a swift witness against the sorcerers, against the adulterers... against those who do not fear me, says the Lord of hosts. 1-6). With this oracle Mal. 4. ' This twofold use of fire for refinement and consuming judgment suggests that John the Baptist also could have had both aspects in mind. The Messiah's baptism with Spirit and fire will be applied to all, since He is to judge the whole world: for the people of God it will be their refinement for the Kingdom, as in Mal.

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