Category Archives: Nationalism

Evolving Nationalism: Homeland, Identity, and Religion in

Nadav G. Shelef

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His political philosophy was based upon willing and complete subordination to ‘themaster’. In Political Ideologies their origin and Impact. From the time of the Union Act, where the issue of the survival of the nation became the existential question in Quebec, two attitudes developed: one stressed that survival would be achieved by co-operating with English Canadians, in a common country, to achieve common goals, this we call the federalist attitude, while the other emphasised the need to create a separate state, dedicated to the preservation of the nation, this we call the separatist attitude.

National Rights, International Obligations

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When they spoke of patriotism and love of one’s country, many thinkers then did not necessarily refer to communities sharing specific cultures and/or territories, but rather to specific sets of political ideals. ‘Patriotism is the affection that a people feel for their country understood not as na- tive soil, but as a community of free men living together for the common good’, says Maurizio Viroli when discussing the principle of patriotism as understood by Shaftesbury at the beginning of the eighteenth century, following a similar interpretation expressed by Milton in the middle of the seventeenth century. 21 However, this sort of republican patriotism, which is a form of patriotism without any cultural content, the sources of which can be found in the ancient world 22 and to which Habermas 19 Yack, ‘Myth of Civic Nation’, p. 108.

Whither India?: The crisis in Indian nationalism,

Narain Anant Mavlankar

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The match that was Kosovo burst into open flame with efforts by Milosevic to leverage Serbian influence to re-centralize Yugoslavia. But there still prevails immense confusion as to the mode or method of achieving it. He deploys his experience of the political culture in the village of Tenna as the basis for a movement beyond the locality, a movement that involves a survey of the inter­action between politics, religion and socioeconomic change on the one hand and an exploration of Sinhala nationalism on the other.

Eagles in Cobwebs : Nationalism and Communism in the Balkans

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Those who call for an ingathering of the exiled in the land of Israel despair of spiritual salvation in the lands of the Diaspora and sentence all the dispersed of Israel to national death; and the spiritual nationalists do not believe in a miraculous ingather- ing of the exiled through the new "messianic" idea. Of course, the locals did not know the height of the mountain, or its preeminence, until Everest's survey.

Feminist Time against Nation Time: Gender, Politics, and the

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One of the problems confronting green parties is that their mainstream andmuch larger rivals have taken up ‘eco-friendly’ positions that were once exclusively theirs. The matador rules the bull through intellect. Socialists thus believed that politicaldemocracy would invest power in the hands of the working class, easily the most numerous classin any industrial society. These things seem to be as obvious a part of ourselves as eye colour or blood type, and more often than not go unquestioned.

[ [ [ Oral Poetry and Somali Nationalism: The Case of Sayid

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Remember that Law is Violence, and Use it Sparingly Amateur commentators on fascism (Wolf, Britt, Eco et al.) fail to see that fascists did most of their work using the state’s monopoly on “legitimate” violence with nearly universal popular approbation. Under Ottoman rule the term "Yaman" came to have its most restricted usage. Societal cul- tures have no specific practical purpose and cannot be rendered obsolete by changing circumstances.

Nationalism and minorities

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Schwartzmantel, J. (1998) The Age of Ideology: Political Ideologies from the AmericanRevolution to Post-Modern Times. In effect, in Khomeinis words, ‘Politics is religion.’Religion may be the basis of politics, but what is religion? What is scientism & the Cartesian-Newtonian paradigm? In 1899 the French were disappointed at being forced to admit two British inspectors into the Antiquities Service. conveyed the prevailing British and American view: To the Egyptians in general the significance of Tutenkhamon's tomb was entirely political and financial. and worked on a huge twenty-two-volume Egyptian-Arabic dictionary.

Embodied Nation: Sport, Masculinity, and the Making of

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Though an individualist, Godwin believed that humans are capable of genuinely disinterestedbenevolence.theory – on its head. Costa Rica, in contrast, had only a per capita income of $5969. And in that he had available the very influential model of the American "Progressives". Germany, formerly a collection of 39 states,was unified in 1871 following the Franco–Prussian War. Although there are neo-Nazi movements throughout the world today, the phenomenon would appear to be of greatest concern in the former East Germany.

The Revenge of the Past: Nationalism, Revolution, and the

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When Greens urge people to sacrifice now for the sake of the future—they are asking people to adopt a time horizon that extends far beyond their own lives. He describes an �ethnic nation� as, A politicized ethnic community whose spokesmen demand control over what they define as their territorial homeland� a people which demands or actively exercises the right to self-determination � political control within their homeland. [58] Such aspirations, he notes, can eventually lead to ethnic violence and disintegration of multiethnic states.

Nationalism And Internationalism...

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In his discussion of this issue, a prominent Israeli writer, Asa Kasher, presents a justification which he later rejects for making citizen- ship and naturalization laws an exception to the prohibitions imposed by the UN treaty. 1 According to this explanation, the scope of the principles of justice is limited in that they apply to the individuals who are members of the particular community adopting these principles and do not apply 1 Asa Kasher, ‘Justice and Affirmative Action: Naturalization and the Lawof Return’, Israeli Yearbook of Human Rights 15 (1985), 101–12. 126 The Limits of Nationalism to non-members.